Va-Yiqra 5771 –
According to Sefer Az Yashir Moshe (Meta-Torah)
The infinitesimal Alef calls to Moshe and (then) the Source of Compassion speaks to him in the mind space where Divinity and Humanity meet. (Leviticus 1:1).
The Meta-Moshe Rabbenu (Rinpoche) has immediate access to Divine guidance under all circumstances. At that level one doesn’t need a Temple to go to or any particular spiritually enhancing context in order to approach the Shekhinah. You yourself are a Sanctuary and the Shekhinah is in and around you and even speaks through you.
But, how do we “get there?” Our Sages tell us that Divinity is broadcasting an evolutionary current at all times that seeks to bring us into alignment (teshuvah). This infinitesimally subtle vibration is however all too rarely perceived. In fact, although we receive it quite frequently, the level of confusion that characterizes most of us in our misconception of Reality prevents us from “getting the message”— the Divine “love-taps” that are subtly seeking our attention. This subtlety of Divine transmission is required by the evolutionary process itself, commonly thought of in terms of “reward and punishment” (karma). If the broadcast were louder and clear enough for everyone to hear, there would be no possibility of evolution as no effort would ever be required of us. If that were the case, there would be no way to feed the Shekhinah and the Atzmut, the very essence of ALL THAT IS (Eyn Sof), would have no basis for manifesting as EVERYTHING in time and space.
The difference between an un-awakened person and a Tzaddiq-in-training may be measured by the degree of sensitivity that a person has to this subtle sound current. The Noam Elimelekh says a Tzaddiq-in-training is not a person whose behavior is always perfect, but rather a person who is extremely sensitive to the guidance coming from the subtle current that let’s one know when a course correction is required. In the state of “sleep,” even though we may think we are awake, we act mechanically. When our behavior is challenged, we immediately become defensive, dishonest, and in denial. But for the awakened tzaddiq-in-training, even though incapable of measuring up to anyone’s conceptual idea of idealized perfection, the least “misstep” is heartbreaking. That very acute presence of Conscience within is an indication that one is sensitive to the call of the infinitesimally subtle “Alef” that guides Moshe Rinpoche.
Whenever Moshe consciously responds to the “call” of the vibration of the infinitesimally subtle Alef, it transforms the mind-stream of the Tzaddiq into a condition called Ohel Mo’ed (mind space where Divinity and Humanity meet). In that special “meeting place,” the vibration of the infinitesimally subtle Alef expands into the transmission of a compassionate and evolutionary teaching. In this parashah the process begins with the transmission of a teaching concerning fundamental ways of drawing closer to the primordial state of inseparability from the Shekhinah. These fundamental ways of drawing closer to theShekhinah are called “sacrifices” (“korbanot’) because each requires a certain form of conscious suffering.
Tell those on the evolutionary path that if they want to draw closer to the Shekhinah, they should make conscious sacrifices that refine the ‘beast,’ the source of unregulated desires (“min ha-behemah”), sacrifices should be made through the center of awareness (“min ha-baqar”) and through unification of Source and Manifestation (“min ha-TZoN”). (Leviticus 1:2)
The primary and most general sacrificial path is called “from the beast” because it points to the efforts we need to make in order to bring our total animal nature into a higher level of refinement. This is basically the same image Plato used in regard to the horse and carriage that requires a driver if it is to go in an evolutionary direction. The general path of conscious sacrifice includes all forms of self-discipline that regulate and direct unconscious drives that increase our confusion. What is being sacrificed on this general path is the unchecked and relentless pursuit of satisfying our cravings on all levels.
To achieve the general purpose of conscious suffering in order to become more than a beast, there are two supporting inner paths. The first is called: “BaQaR,” which literally means “from the herd” but alludes to the center of awareness, based on the Hebrew root BQR that implies critical insight (BiQQuR). This is the inner sacrificing of mindless confusion. In order to follow this path, it is necessary to make the effort to cultivate constant mindful awareness— to maintain as much as possible the condition of being present to all that one is experiencing.
Deeper than this is the second inner path called: “TZoN,” literally “from the flock.” However, according to Kabbalah we know there are secrets hidden in the letters TZadi Alef and Nun that have to be deciphered in order to disclose a deeper hidden teaching. The letters TZadi and Alef equal 91 which is the sum of the two Holy Names, YHVH (26) and ADNY (65). Thus the sum of these two letters alludes to the unification of the two Holy Names representing Source (YHVH) and Manifestation (ADNY). When the two are ONE, they express the mystery of Divine Love. This love flows from the highest Source all the way down like the final form of the letter Nun (see the first Torah in Liqqutey MoHaRaN) expressing the power of drawing down Divine Grace (Hesed) to the most manifest level of Malkhut. This capacity to radiate Hesed (real kindness) in actuality within the world itself flows spontaneously and directly from the ultimately inseparable union of Source and Manifestation. Thus the sacrifice of “TZoN” is the path of complete non-dual unification. This path is followed by realizing, remaining in, remembering, and returning to the state of Knowledge that existed before we were born and which can be recalled as we evolve in our embodied condition. (See B.Talmud, Niddah 30). Whoever practices this path in life sacrifices ego-identification at the very deepest level (bittul bi-metziut).
May we blessed to become increasingly sensitive to the call of the infinitesimally subtle Alef vibration. May we respond to this Divine Call with sincere efforts of realignment (teshuvah) and share its message to inspire others. May we commit ourselves to the paths of conscious sacrifice that ultimately can enable us to become truly kind and awake beings in this very world as embodiments of non-dual Reality.
Shabbat shalom!
Faithfully transcribed from the subtle Alef vibration by,
Moshe Aharon (Ladizhyner) for the Shekhinah,
Va-Yiqra 5771
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Va-Yiqra
Va-Yiqra 5771 –
According to Sefer Az Yashir Moshe (Meta-Torah)
The infinitesimal Alef calls to Moshe and (then) the Source of Compassion speaks to him in the mind space where Divinity and Humanity meet. (Leviticus 1:1).
The Meta-Moshe Rabbenu (Rinpoche) has immediate access to Divine guidance under all circumstances. At that level one doesn’t need a Temple to go to or any particular spiritually enhancing context in order to approach the Shekhinah. You yourself are a Sanctuary and the Shekhinah is in and around you and even speaks through you.
But, how do we “get there?” Our Sages tell us that Divinity is broadcasting an evolutionary current at all times that seeks to bring us into alignment (teshuvah). This infinitesimally subtle vibration is however all too rarely perceived. In fact, although we receive it quite frequently, the level of confusion that characterizes most of us in our misconception of Reality prevents us from “getting the message”— the Divine “love-taps” that are subtly seeking our attention. This subtlety of Divine transmission is required by the evolutionary process itself, commonly thought of in terms of “reward and punishment” (karma). If the broadcast were louder and clear enough for everyone to hear, there would be no possibility of evolution as no effort would ever be required of us. If that were the case, there would be no way to feed the Shekhinah and the Atzmut, the very essence of ALL THAT IS (Eyn Sof), would have no basis for manifesting as EVERYTHING in time and space.
The difference between an un-awakened person and a Tzaddiq-in-training may be measured by the degree of sensitivity that a person has to this subtle sound current. The Noam Elimelekh says a Tzaddiq-in-training is not a person whose behavior is always perfect, but rather a person who is extremely sensitive to the guidance coming from the subtle current that let’s one know when a course correction is required. In the state of “sleep,” even though we may think we are awake, we act mechanically. When our behavior is challenged, we immediately become defensive, dishonest, and in denial. But for the awakened tzaddiq-in-training, even though incapable of measuring up to anyone’s conceptual idea of idealized perfection, the least “misstep” is heartbreaking. That very acute presence of Conscience within is an indication that one is sensitive to the call of the infinitesimally subtle “Alef” that guides Moshe Rinpoche.
Whenever Moshe consciously responds to the “call” of the vibration of the infinitesimally subtle Alef, it transforms the mind-stream of the Tzaddiq into a condition called Ohel Mo’ed (mind space where Divinity and Humanity meet). In that special “meeting place,” the vibration of the infinitesimally subtle Alef expands into the transmission of a compassionate and evolutionary teaching. In this parashah the process begins with the transmission of a teaching concerning fundamental ways of drawing closer to the primordial state of inseparability from the Shekhinah. These fundamental ways of drawing closer to theShekhinah are called “sacrifices” (“korbanot’) because each requires a certain form of conscious suffering.
Tell those on the evolutionary path that if they want to draw closer to the Shekhinah, they should make conscious sacrifices that refine the ‘beast,’ the source of unregulated desires (“min ha-behemah”), sacrifices should be made through the center of awareness (“min ha-baqar”) and through unification of Source and Manifestation (“min ha-TZoN”). (Leviticus 1:2)
The primary and most general sacrificial path is called “from the beast” because it points to the efforts we need to make in order to bring our total animal nature into a higher level of refinement. This is basically the same image Plato used in regard to the horse and carriage that requires a driver if it is to go in an evolutionary direction. The general path of conscious sacrifice includes all forms of self-discipline that regulate and direct unconscious drives that increase our confusion. What is being sacrificed on this general path is the unchecked and relentless pursuit of satisfying our cravings on all levels.
To achieve the general purpose of conscious suffering in order to become more than a beast, there are two supporting inner paths. The first is called: “BaQaR,” which literally means “from the herd” but alludes to the center of awareness, based on the Hebrew root BQR that implies critical insight (BiQQuR). This is the inner sacrificing of mindless confusion. In order to follow this path, it is necessary to make the effort to cultivate constant mindful awareness— to maintain as much as possible the condition of being present to all that one is experiencing.
Deeper than this is the second inner path called: “TZoN,” literally “from the flock.” However, according to Kabbalah we know there are secrets hidden in the letters TZadi Alef and Nun that have to be deciphered in order to disclose a deeper hidden teaching. The letters TZadi and Alef equal 91 which is the sum of the two Holy Names, YHVH (26) and ADNY (65). Thus the sum of these two letters alludes to the unification of the two Holy Names representing Source (YHVH) and Manifestation (ADNY). When the two are ONE, they express the mystery of Divine Love. This love flows from the highest Source all the way down like the final form of the letter Nun (see the first Torah in Liqqutey MoHaRaN) expressing the power of drawing down Divine Grace (Hesed) to the most manifest level of Malkhut. This capacity to radiate Hesed (real kindness) in actuality within the world itself flows spontaneously and directly from the ultimately inseparable union of Source and Manifestation. Thus the sacrifice of “TZoN” is the path of complete non-dual unification. This path is followed by realizing, remaining in, remembering, and returning to the state of Knowledge that existed before we were born and which can be recalled as we evolve in our embodied condition. (See B.Talmud, Niddah 30). Whoever practices this path in life sacrifices ego-identification at the very deepest level (bittul bi-metziut).
May we blessed to become increasingly sensitive to the call of the infinitesimally subtle Alef vibration. May we respond to this Divine Call with sincere efforts of realignment (teshuvah) and share its message to inspire others. May we commit ourselves to the paths of conscious sacrifice that ultimately can enable us to become truly kind and awake beings in this very world as embodiments of non-dual Reality.
Shabbat shalom!
Faithfully transcribed from the subtle Alef vibration by,
Moshe Aharon (Ladizhyner) for the Shekhinah,
Va-Yiqra 5771
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